Thursday, June 8, 2017

Here's what I Think !

     One day, several years ago, a man named Gronk said, “Ugh grok wiiny,” and he picked up his club and spear, and set off from the shelter of his cave to slay a beast for dinner.

     Since that day, man’s language, tools, occupation, skills, neuroses, and gods have become increasingly modern.  These, as well as many other accoutrements, have evolved to enable Gronk to exchange his cave, for a 4-bedroom, 3.5-bath, 3-car garage (which will probably never see a car), and a 20 year mortgage, to become the sophisticated, debonair, dandies we are today.  Even though all of mankind has not yet reached a uniform communication, i.e. “the red house,” “la casa roja,” “La maison rouge,” “cave, red,” we can still get the picture in some rudimentary form.
     
     When we examine the trappings man has brought with him through the past 3 million years, we find the level of refinement has evolved with man’s growth from a Gronk to an Einstein.  The language, tools, occupation, skills, neuroses, and gods have become refined in each culture through their confrontation with the environment in which they live.    
    
     Just as the earliest tools were quite crude by today’s standards, so too were their gods.  Deitomical names given unseen forces to explain the mysteries of nature (volcanoes, earthquakes, storms, etc.), in the same way the word, “wiiny” was used to identify the “beast” usual served for dinner.  As natural threatening forces became better understood and predictable, deities became refined and re-associated with other mysterious events that continue to threaten, such as debilitating illnesses, misfortunes, the unknown, etc.    
    
     The sophistication level of gods has continued to grow within cultural limits.  Greek gods were worshiped and legitimized by Grecians;  Roman gods worshiped by Romans; the Buda adorated by Buddhists; Yahweh claimed by Jews; Allah created by Muslims; and the multiple configuration of a Trinity by Christians; and so on, and so on, ad infinitum – and, never the twain shall meet.  Each deity seems to reflect the traits of the culture by which they are embraced.    
    
     Gronk’s gods had a far simpler task in meeting Gronk’s daily survival requests than the gods of the 21st century.  We have become increasingly neurotic and absorbed with multiple events that threaten our perceived daily survival, and have developed coping habits with ornate buildings, complex and organized social structures, prayer warriors, beads, incense, candles, etc., for things our deities can, or must do, for us.    
    
     In short – we, like the Gronks, continue to struggle against the perceived powers of darkness which we believe have been intentionally placed before us to threaten and interfere with our desires and destiny.  We want our path cleared of any impedance, and straightened for ease, and seek the gods who can do this for us - if we only believe in them.    
    
     The Gronks have succeeded in their created task, either in spite of, or due to, their belief in unknown powers they feared, by the evidence of our existence today.  Our created purpose is to continue to support the wave of life surging through time, and has been so successful that it is now pressing the limits of this planet to sustain us.  Will we resort to beseeching the gods to save us from ourselves and our imagined fears, as demonstrated by the swollen numbers attending church services the Sunday after 9/11?  Or will we, like lemmings, continue our rush into the sea.    
    
     After 80+ years of actively participating in religious life, all of which has been plagued with unsatisfactory answers to a myriad of questions, I can no longer accept the philosophy of a god who manipulates lives or answers prayers.   The ancient texts upon which religions are based were written hundreds or even thousands of years after the subjects of their texts (all of which were located in one teeny tiny corner of the planet), by men who fitted pieces of oral traditions together to answer Gronk’s questions – not the questions of an enlightened scientific generation who has measured, weighed, and defined the universe in which we find ourselves.    
    
     Where was Yahweh when unanswered prayers of millions of people were marched into Holocaust ovens?  Where was the Christian Trinity when thousands of prayers were unanswered when Allah inspired terrorists attacked on 9/11?  Where are the gods of the millions of unanswered prayers offered from hospitals, hospice facilities, Iraq, Iran, Syria, Turkey, and 100 other countries of abused humanity around the world?  Apparently, modern deities prefer to dwell in comfortable ornate and gold-laminated temples and enjoy incense, communion wine, candle light, and offerings (cash or sacrifices only).

I think - an unknowable Creator made the universe which began in an instant of unimaginable conflagration, commonly referred to as the “Big Bang,” 13.7 billion years ago. 

I think – there is no possible way a created entity, such as we are, has, or will ever have, the capacity to understand, know, or even imagine the essence of a Creator capable of initiating a universe.

I think – all life forms of this planet are the products of evolutionary development by influences of the physical characteristics of this island in the Milky Way galaxy, its gravity, temperature, atmosphere, daily cycles, annual cycles, and orbit.

I think – the closest thing to eternity, or an eternal existence we can imagine, are the elements (atoms) of which everything is made – organic, inorganic, biologic, flora and fauna, the cosmos.  The essence of atoms is eternal, unchanging, and the building blocks of the universe.

I think – gods were created and characterized by mankind to relieve our fear and anxiety of the unknown.

I think – our minds and bodies are capable of more natural healing than we know, compliments of our evolutionary development, and that dietetic abuse is a detriment not only to a healthy existence, but to the temples in which we dwell.

I think – the sense of taste is a defense mechanism to warn us of nutritional harm, not a habit to be continually satiated.

I think – I shall never see, a verse as lovely as a tree.